In this book Dudbridge traces the earliest texts of the Miaoshan story in the 12th century. He reconstructs the earliest text, in both Chinese and English. He then goes on to trace the developments of this story relying on precious scroll literature, and focusing on the main changes of the story, rather than looking at local varaiants.
I have always enjoyed this particular story about the daughter of a King who refuses to marry, is sent to a nunnery, which the King then decides to burn down, she escapes and becomes a hermit. The King becomes sick and a monk tells him the only thing that will cure him is the hands and eyes of someone without anger. The monk gets the ingredients from Miaoshan, who reveals herself to her father and transforms into the thousand armed, thousand headed Guan Yin.
At a later point in the development of the story, Miaoshan is executed by her father and goes down to hell where, as Guan Yin, she prays for the souls of the nuns in the monastary that were killed and frees them.
While this is a short book Dudbridge does look at the reasons behind the changes and developments of the story. There is also quite a bit about the role of this story as a devotional text for women.
He gives a quote from Guan Yin as to why she became a woman: "I had best go to the world below take on a woman's body and undo the calamity of the five stages of impurity as an example to future generations, so that women will know their sins and reform. They will avoid the suffering of rebirth and escape the punishments of hell, the retribution of the Bloody River and set out together on the road to enlightenment, enjoy the beautiful scenes of paradise." (86).
He also translates a lovely long passage from a sermon given by a nun about the sufferings of women...
(Fortunately the nun has an answer for avoiding this terrible fate - which is unsurprisngly to become a nun... and you'll get reborn as a man!)
I have always enjoyed this particular story about the daughter of a King who refuses to marry, is sent to a nunnery, which the King then decides to burn down, she escapes and becomes a hermit. The King becomes sick and a monk tells him the only thing that will cure him is the hands and eyes of someone without anger. The monk gets the ingredients from Miaoshan, who reveals herself to her father and transforms into the thousand armed, thousand headed Guan Yin.
At a later point in the development of the story, Miaoshan is executed by her father and goes down to hell where, as Guan Yin, she prays for the souls of the nuns in the monastary that were killed and frees them.
While this is a short book Dudbridge does look at the reasons behind the changes and developments of the story. There is also quite a bit about the role of this story as a devotional text for women.
He gives a quote from Guan Yin as to why she became a woman: "I had best go to the world below take on a woman's body and undo the calamity of the five stages of impurity as an example to future generations, so that women will know their sins and reform. They will avoid the suffering of rebirth and escape the punishments of hell, the retribution of the Bloody River and set out together on the road to enlightenment, enjoy the beautiful scenes of paradise." (86).
He also translates a lovely long passage from a sermon given by a nun about the sufferings of women...
For ten months, while a girl in her mother's womb, she turns her back to her mother, facing outward, staying aloof. If the mother moves about, the unborn child begins to stir. When the child is born everyone is disgusted. While the child is in the womb, the mother suffers as if in prison; once the child is out of the womb the mother meets only disgust. Everyone in the family, old and young, is displeased, objecting to us women for being born to our mothers. Our parents have no choice but to raise us and when we grow up we are married to someone else... When our husband's parents furiously curses us we must not answer back. If we slit or tear fine fabrics, it is a sinful crime, and it's a serious offencce if we spill rice when rinsing it in the sieve. We taint heaven and earth when we give birth to children, and in washing filth from our bloodstained skirts we offend the river gods. If we put on make-up we attract attention and we are punished for flouting the law as loose women. If our parent-in-law are kind, we may see our own families once or twice in a yaer. But if we don't meet with their approval we will never return to our homes again... Once you are married to a husband you are under his control for your whole life, all pleasures and miseries are at his discretion. When you are a man's wife you are bound to know the sufferings of childbirth, you cannot avoid the bloodstained water, and the sin of offending the sun, moon and stars."
(Fortunately the nun has an answer for avoiding this terrible fate - which is unsurprisngly to become a nun... and you'll get reborn as a man!)
"If you are a wise and clever woman, you will eat vegetarian food, recite the Buddha's name, and start religious cultivation at once. How favored and honoured you will be when you migrate from a woman's to a man's body! In your next existence you can once again follow the way to the Pure Land."